Two Tales: Betrothed & Edo and Enam (Library of World Fiction)

S. Y. Agnon, Walter Lever (Translated by)

$17.95

Publication Date: October 20th, 2004

Publisher:

University of Wisconsin Press

ISBN:

9780299206345

Pages:

252

Description

Two tales of love. "Betrothed" portrays a teacher, whose love for the sea and all that it holds leads him to the town of Jaffa. Though many pursue him, Rechnitz eschews romantic love for his studies until he can no longer resist. The second tale, "Edo and Enam," is set after World War II in Jerusalem and considers how love evolves throughout the course of a marriage.

The Wisconsin edition is not for sale in the Republic of Ireland, South Africa, or the traditional British Commonwealth (excluding Canada.)

About the Author

Shmuel Yosef Agnon (1888–1970) was born in Buczacz, Galicia, the village described in his novel In the Heart of the Seas. He became one of the most well-known Hebrew writers in the world and was the first Hebrew writer awarded the Nobel Prize for Literature, in 1966.

Praise for Two Tales: Betrothed & Edo and Enam (Library of World Fiction)

    "Within Two Tales, "Betrothed" and "Edo and Enam" are two narrative jewels, each belonging to a different cycle in Agnon's literary corpus. "Betrothed" is part of his Jaffa tales while "Edo and Enam" is about the sages of Jerusalem. Both stories transcend their respective locales and cast of characters as tradition and mythic symbols interplay with reality.
    Agnon weaves Jewish and classical European themes into "Betrothed". The implicit counter-narratives of this tale are Jewish stories about neglected brides that involve demonic and supernatural worlds. But unlike the men of these stories, Jacob Rechnitz, the scientist of the sea, resists the allures of the six seductive nymphs, and remains faithful to his childhood love and his first marriage vow.
    In contrast "Edo and Enam" is symbolically totally grounded in Jewish tradition; in fact tradition itself becomes the tale's central theme. The narrative triangulation of two scholars and a woman—motivated by jealousy, envy and desire—projects the tragic dimension of the revival of Jewish society in Zion. The ideal and aspired ingathering of exiles inevitably caused the destruction of tradition-steeped communities. Uprooted, tradition transformed from a lived experience to an object of research and the gaze of tourists, squeezed out of its quintessential vitality."—Dan Ben-Amo

"[Rechnitz] is a man who has to be overtaken, surprised by Eros." —Allen Mandelbaum

"The man is tremendously good. . . . [Agnon’s stories] . . . have an international currency."—James Michener